|
Leading By Candlelight:
Re- mythologizing Our World
Michael Jones
© January/February 2007
Many
years ago my partner Judy and I sold our city home in order
to travel for a while. We bought a small motor home and packed
it with those few books and music recordings that we most
treasured. As we attempted to fit various items into the small
containers in the van- I recalled the words of the Catholic
teacher and mystic Meister Eckhart who once wrote; "The
soul grows through subtraction, not addition."
To ease our uncertainly we called ahead to friends scattered
along our imagined route. Perhaps they would offer the companionship
and support we would depend upon along the way. But none called
us back.
Another colleague, sensing our confusion said; "This
is not a holiday! You need to burn your old clothes - this
is a time to travel with a candle, not a flashlight."
We did not understand what she meant. But we had no choice
but to follow her advice. And so, early one cold, dark, snowy
November day - we set out on a course unknown- not sure until
we came to a crossroads whether to turn east or west.
As we traveled, one thing became clear. With the light of
the candle we needed to proceed with a certain restraint -sensing
what felt right each step along the way. This required both
humility and tenderness in the face of uncertainty, a sharp
contrast to the common way of achieving our goals through
force and determination.
Since that time I have thought and worked with leaders on
what it means to lead in a candlelight and flashlight world.
There is Chinese proverb that says that a wise traveler has
not plans. Is it possible that in order to engage complexity
the same might be said of leaders? That alongside planning
control and measurement, the leader also needs to light a
candle and the finely - tuned sensibility to feel their way.
Common Myths of a Flashlight World
We are still being educated for the industrial world. It
is a world of false certainties and imagined fears that are
predicated upon certain myths that we believe to be true.
These include;
The Myth of the Absolute Truth
With this myth we give up our inner authority in the service
of an external authority. A flashlight world pushes us towards
the hunt for one all encompassing Truth with a large "T".
The assumption that it exists, and our search for it, blinds
us to the subtlety and presence of our own truth - one that
exits as a small "t'' but which, through increments both
imperfect and incomplete, helps fit us for a more authentic
life.
The Myth of Separation
This search for the absolute truth compresses our world into
what is immediately before us and near at hand. We have no
patience for ambiguity and uncertainties - and this separation
often leads to the neglect of the 'other' or anything that
is not in direct relationship to the absolute truth we seek.
This leads, in turn, to a sense of disconnection from the
whole, and in its place; the celebration of busyness, a sense
of personal entitlement and a preoccupation with our private
life.
The Myth of Efficiency
With the myth of efficiency we believe that everything is
up to us. When we give up a trust or relationship in the other
then - whatever grace we may have found is sacrificed to the
dominance of planning, measurement, analysis and control.
The Myth of Scarcity
When the myth of scarcity is present we believe there is
not enough to go around. Life itself becomes a zero sum game
in which for one to gain, another must lose. Under these conditions,
the whole must give way to the interests of the parts.
.
Traveling by Candlelight- Learning to Re- mythologize
our World.
We are between stories now. The world has become de- mythologized
and we need to find a new story with which to re - mythologize
it again. Many factors will contribute to the telling of this
story. One factor involves changing the light we live and
lead by.
We are entering a time when we need to look to the opaque
dimensions of our pre-industrial world in order to find the
key for engaging the complexities of a post- industrial world.
The light of the candle makes visible this hidden world of
wholeness - a complex mythic world rich with archetypal symbols
and imagery.
As the shadowy dimensions of this world come into view - certain
figures begin to stand out;
The Warrior
For example behind the myth of absolute truth are the archetypal
image the warrior. The warrior takes a stand in service of
our own inner truth and for the gift and uniqueness in oneself
and in others. With the warrior we find the courage to let
go of ideological truths in favor of our own embodied inner
knowing. This archetype establishes, protects and holds the
integrity of boundaries of the whole. It aligns us with our
own inner nature and helps us act with coherence and integrity
in service of our deepest work in the world.
The Lover
Behind the myth of separation is the archetypal image of
the Lover. The Lover helps us establish an empathic connection
to our world. It is attracted to beauty and stillness, to
patience and to a receptivity for 'otherness' as embodied
in the company of strangers and new experiences. In a time
of dislocation, the lover instills a sense of hope and aspiration.
By acknowledging the centrality of Eros and the sensual, the
Lover brings balance and wholeness. It protects us from the
isolation that an adherence to an absolute truth imposes upon
us.
The Magician
Behind the myth of efficiency sits the Magician. The Magician
offers detachment, perspective and versatility. In this manner,
the Magician is the master of grace. Just as a musician knows
that when they are playing, they are also being played, the
Magician accepts the many alternative definitions of what
is true. Through an expanded awareness and discernment, the
Magician helps us recognize that we cannot control everything
- that our hyper - efficiency and excessive control will inevitably
lead to unintended consequences. By suspending our certainties
and accepting the ambiguous nature of our world, we are available
for surprise and the natural emergence of unforeseen opportunities.
The Sovereign
The fear of scarcity masks the archetype of the Sovereign,
which embodies the energy of
abundance, blessing order, integration and new life. The Sovereign
is the voice of hope, recognition and aspiration. It sees
and calls out the gift of abundance in the other. In so doing
it articulates the shared intention of the whole.
Conclusion
When these ancient and timeless archetypes are awakened in
us, we can see beyond the fear of limitation. Together they
form a commons of the imagination. Through their collective
eyes we can see and engage a world of infinite complexity.
In their presence we may also restore to the world of myth
its true purpose, which is not to promote false truths, but
to re- enchant out world with the experiencing of wonder and
awe. Most important, it is to communicate intangible realities
that cannot be passed along in any other way.
Note: These myths and archetypes are explored in further
detail in my book Artful Leadership: Awakening the Commons
of the Imagination Pianoscapes, 2006. In place of Warrior,
Lover, Magician and Sovereign, I introduce the language of
uniqueness, beauty, grace and voice.
|